The Normal Christian Church Life, by Watchman Nee


We have just seen that the boundary of a church cannot be narrower than the locality to which it belongs. On the other hand, its boundary cannot be wider than the locality. In the Word of God we never read of the church in Macedonia, or the church in Galatia, or the church in Judea, or the church in Galilee. Why? Because Macedonia and Galilee are provinces, and Judea and Galatia are districts. A province is not a scriptural unit of locality; neither is a district. Both include a number of units; therefore, they include a number of separate churches and do not constitute one church. A provincial church or a district church is not according to Scripture, since it does not divide on the ground of locality, but combines a number of localities. It is because all scriptural churches are local churches that there is no mention of state churches, provincial churches, or district churches in the Word of God.

“Then had the churches rest throughout all Judea and Galilee and Samaria” (Acts 9:31, KJV). The Holy Spirit did not speak here of the church, but of the churches. Because there were a number of localities, there were also a number of churches. It was not God’s plan to unite the churches of different places into one church, but to have a separate church in each place. There were as many churches as there were places.

“He passed through Syria and Cilicia, confirming the churches” (Acts 15:41). Again the reference is not to one single church, because Syria and Cilicia were vast districts, each comprising a number of different places. It is permissible in political circles to unite many different places into a district and call it Syria or Cilicia, but God does not unite the believers in a number of different places and call them the church in Syria, or the church in Cilicia. There may be unions or mergers in the commercial or political world, but God sanctions no combinations among the churches. Each separate place must have a separate church.

“All the churches of the Gentiles” (Rom. 16:4). The churches of God were not formed on national lines but on local lines; therefore, there is no mention of the church of the Gentiles, but of the churches of the Gentiles.

“The churches of Asia greet you” (1 Cor. 16:19). “The churches of Macedonia” (2 Cor. 8:1). “The churches of Galatia” (Gal. 1:2). “I was still unknown by face to the churches of Judea, which are in Christ” (Gal. 1:22). Asia, Macedonia, Galatia, and Judea were all areas comprising more than one locality-unit; therefore, the Word of God refers to the churches in these areas. A church according to the divine thought is always a church in one locality; any other kind of church is a product of the human mind.

God sanctions no division of the church within any one locality, and He sanctions no denominational combination of the churches in a number of localities. In Scripture there is always one church in one place, never several churches in one place, nor one church in several places. God does not recognize any fellowship of His children on a basis narrower, or wider, than that of a locality.

Nanking is a city, and so is Soochow. Because each is a separate unit, each therefore has a separate church. The two places are both in the same country, and even in the same province, but because they are two separate cities, they must form two separate churches. Politically Glasgow and Nanking do not belong to the same province, or even the same country; yet the relationship between Nanking and Soochow is exactly the same as between Nanking and Glasgow. Nanking and Soochow are as truly separate units as Nanking and Glasgow are. In the division of churches the question of country or province does not arise; it is all a question of cities. Two cities of the same country, or the same province, have no closer relationship than two cities of different countries or different provinces. God’s intention is that a church in any one locality should be a unit, and in their relationship one to the other the different churches must preserve their local character.

When God’s people throughout the earth really see the local character of the churches, then they will appreciate their oneness in Christ as never before. The churches of God are local, intensely local. If any factor enters in to destroy their local character, then they cease to be scriptural churches.

(The Normal Christian Church Life, Chapter 4, by Watchman Nee)