Collected Works of Watchman Nee, The (Set 2) Vol. 22: The Assembly Life & The Prayer Ministry of the Church, by Watchman Nee

THREE GREAT PRINCIPLES

We have said that God has a will for everything. Yet God does not act independently; He will not do anything by Himself. Even though God has a will, He wants the free will on earth to echo His will before He does anything. If there is only a will in heaven, God will not move. The heavenly move is accomplished on earth only when the earth wants the same thing as heaven. Today this is called the ministry of the church. Brothers and sisters, the ministry of the church is not only the preaching of the gospel. This does not mean that we should not preach the gospel; it means that the ministry of the church is not merely the preaching of the gospel. The ministry of the church is to bring the will in heaven to earth. How does the church bring the will in heaven to earth? It is by prayer on earth. Prayer is not as small and insignificant as some may think. It is not something that is dispensable. Prayer is a work. Prayer is the church saying to God, "God, we want Your will." Prayer is the church knowing God’s heart and opening its mouth to ask for what is in God’s heart. If the church does not do this, it does not have much use on earth.

Many prayers for spiritual edification, prayers for fellowship, and prayers for supplication cannot replace prayers which are in the nature of work or ministry. If all your prayers are prayers for spiritual edification, fellowship, and supplication, they are too small. A prayer which is in the nature of work or ministry is one in which you stand on God’s side, wanting what God wants. Brothers and sisters, if a prayer is uttered according to God’s will, it is the most powerful thing. For the church to pray means that it finds out God’s will and speaks out this will. Prayer is not just asking God for something. For the church to pray means that it stands on God’s side to declare that man wants what God wants. If the church declares this, the declaration will be effectual.

Now let us consider three great principles in ministerial prayer from Matthew 18:18-20.

Speaking Out God’s Will

In verse 18 the Lord says, "Whatever you bind on the earth shall have been bound in heaven, and whatever you loose on the earth shall have been loosed in heaven." Who is the "you" here? It is the church because verse 17 mentions the church, and verse 18 is a continuation of verse 17. Whatever the church binds on earth will be bound in heaven, and whatever the church looses on earth will be loosed in heaven. This is a very important principle: today God works through the church. God cannot do anything at will; He has to do everything through the church. Without going through the church, God cannot do anything. Brothers and sisters, this is a very sober principle. God cannot do anything by Himself today. There is a free will besides His will. If this will does not cooperate with Him, He cannot do anything. The amount of power that the church has expresses the amount of power that God has because His power is expressed through the church. God has placed Himself in the church. The height and extent that the church reaches is the height and extent that God’s power reaches. If the power of the church is small and restricted, God cannot express the height or extensiveness of His power. The water department’s reservoir may be great, but if you have only a small tap in your house, a great amount of water will not flow out. If you want more water in your house, you have to install a larger pipe. Today the capacity of the church determines the degree to which God’s power is expressed. This can be seen from God’s expression in Christ; the capacity of Christ is the degree of the manifestation of God. Today God is expressed in the church; the capacity of the church determines the degree of the expression of God and also the amount of knowledge one can have about God.

God wants to do many things on earth today. But He must have the church stand on His side before He can accomplish these things through the church. God cannot do what He wants to do by Himself; He has to do it with the cooperation of the church. The church is the means through which God expresses Himself. Let me repeat: the church is like a water tap. If the tap is small, the amount of water flowing through the tap will not be great, even if there is as much water as the Yangtze River. God truly wants to work in heaven, but He has to wait for the earth to move before He can work. There are many things that God wants to bind in heaven, and there are many things that God wants to loose in heaven. God wants to see many people, objects, and things contrary to Him bound, and He wants to see many spiritual, valuable, beneficial, and holy things that are of Him loosed. The question is whether or not there are men on earth to bind what God wants to bind and loose what God wants to loose. He wants the earth to control heaven. God wants the church to control heaven.

This by no means says that God is not omnipotent. God is indeed omnipotent, but He needs a channel on earth before He can manifest His omnipotence. We cannot increase God’s power, but we can hinder His power. Man cannot increase God’s power, but he can block His power. We cannot ask God to do what He does not want to do, but we can limit what He wants to do. We cannot ask God to do something that He is not willing to do, yet we can stop Him from doing something He wants to do. Brothers and sisters, have you seen this? There is a power in the church which puts God’s power under its control. It can allow God to do what He wants to do, and it can stop God from doing what He wants to do. Our eyes have to be opened to see the future. One day God will expand the church to become the New Jerusalem. God’s glory will be manifested from the church without any hindrance. Today He wants the church to first loose on earth before He looses in heaven. He wants the church to first bind on earth before He binds in heaven. Heaven will not take the initiative to work; it follows the earth’s work. God will not take the initiative to work; He follows the church’s work. Brothers and sisters, since this is the case, how great is the responsibility of the church!

We have seen that Matthew 18:15-17 speaks of a particular case and that the great principle is given in the following verses. When a brother sins against another, he may not confess his sins or mistakes. When the church reproves him, he still may not listen. If this happens, the church will consider him as the Gentile and the tax collector. The sinning brother may say, "Who are you? How can you make me as the Gentile and the tax collector? I will just stop coming to your meeting. If I cannot come to this place, there are many other places I can go to." However, what does the Lord Jesus say after this? "Truly I say to you, Whatever you bind on the earth shall have been bound in heaven, and whatever you loose on the earth shall have been loosed in heaven." Hence, if the church decides to consider a man a Gentile, God in heaven will consider him a Gentile also. If the church considers a man a tax collector, God in heaven will consider him a tax collector also. In other words, God will do in heaven what the church does on earth. If the church considers a brother a Gentile and a tax collector, God in heaven will consider the same brother a Gentile and a tax collector. Not only does this case follow the principle, a thousand other matters follow the same principle. This case is only an example. It shows us how much the church can do. Then it shows us the greatness of the principle.

The church is God’s chosen vessel. God has placed His will in this vessel so that it will declare God’s will on earth. When the earth wants something, heaven also wants it. When the church wants something, God also wants it. Hence, if God’s demand is rejected in the church, God will not be able to accomplish what He wants to accomplish in heaven.

Many brothers and sisters are bearing a burden day and night. They are bearing the burden because they have not prayed. Once the tap is turned on, water flows out. Once it is turned off, the water is blocked. Is the water pressure strong when water is released or when it is blocked? We all know that when water is released, the pressure decreases. When water is blocked, the pressure increases. When the church prays, it is like turning on the tap; the more the tap is turned, the less the pressure becomes. If the church does not pray, it is like a tap being turned off with pressure building up. When God wants to accomplish something, He puts a burden in a brother, sister, or the whole church. If the church prays and fulfills its duty, it will feel relieved. The more the church prays, the more relieved it will feel. As it prays once, twice, five times, ten times, or twenty times, it feels more and more relieved. If the church does not pray, it will feel stuffed and burdened. If the church continues to not pray, it will suffocate to death. Brothers and sisters, if you feel heavy and pressed within, you have not fulfilled your ministry before God; God’s pressure is upon you. Try to pray for half an hour or an hour; the pressure will be released, and you will feel relieved.

What then is the prayer ministry of the church? It is God telling the church what He wants to do and the church praying on earth what God wants to do. This prayer is not asking God to accomplish what we want Him to do, but asking God to accomplish what He Himself wants to do. Brothers and sisters, the church’s responsibility is to declare God’s will on earth. On earth the church declares for God, "This is what I want." If the church fails in this matter, it will not be of much use in God’s hand. Even if everything else is good, it will not be of much use if it fails in this matter. The greatest use of the church lies in the fact that it stands for God’s will to be done on earth.

(Collected Works of Watchman Nee, The (Set 2) Vol. 22: The Assembly Life & The Prayer Ministry of the Church, Chapter 9, by Watchman Nee)